Oregon Coast conference center faces ownership question in light of YM restructure
Twin Rocks Friends Camp distributed a draft to supporters Saturday regarding possible changes to bylaws in light of the Northwest Yearly Meeting restructure. The document includes two options for ownership, clarification of who can attend camp, how staff will be selected, and it addresses the possibility that a new yearly meeting might run its own camps at Twin Rocks.
“Twin Rocks seeks to continue its highly effective ministry, and hopes to conduct its future work in a matter that is – in as many ways as possible – consistent with its successful past. We desire that the watching world may see Twin Rocks’ ministry as one that cares deeply about one another and all those who desire to come to Twin Rocks.”
Twin Rocks is owned by churches in NWYM that are part of the Salem, Newberg, Portland and Southwest Washington areas. One ownership option approved by the board of directors in May would make no change, meaning that churches in these four areas that leave the yearly meeting – Camas, Newberg Emerging Friends, West Hills and possibly others – would not retain ownership.
The second ownership option would make the camp independent: “In an effort to avoid being ‘owned’ by either branch of the split among Friends, Twin Rocks will become an independent entity, not tied to any Yearly Meeting. This independent camp will maintain a Friends heritage, but board members will not be required to be members of a Friends church. Instead, board members will need to be Christian, and able to adhere to the expectations of camp volunteers.”
Camp volunteers are expected to “(1) sign a Christian Statement of Faith (which has to date been the same as George Fox University’s), and (2) avoid advocating beliefs in opposition to the following statement: “Related to human sexuality, Twin Rocks aspires to be a camp welcoming of all people…. We affirm the goodness of marriage, singleness, celibacy, and sexual intimacy exclusively within a marriage covenant between a man and a woman. Because God has called us to seek peace and unity, we call on all those who would serve at Twin Rocks to offer grace, love and forbearance to each other as we discuss issues of sexuality, always seeking to be faithful to our Lord Jesus Christ.”
The document supposes that there would be no change as to which campers or churches are welcome to use the property or attend camps, and “Twin Rocks plans to continue to offer its impactful slate of summer camps.” In addition, churches that leave NWYM would continue to qualify for the Friends group rate, “which is 15 percent below regular rates.”
Click here to read the full proposal.
Congregations disagree on split of NFC assets
Newberg Friends Church began the process of splitting into two congregations in May, and at a business meeting in June, clerks “recommended a formal process for separating into two congregations.” Representatives from both groups would meet “to develop a Covenant of Separation to be effective on or before September 30, 2017, which focuses on our relationships, finances and other matters.”
But at a business meeting Sunday, July 16, the group leaving Northwest Yearly Meeting (NEFC) approved formal withdrawal from the negotiation process: “We leave the choice of what to share in the hands of NWYM-NFC [the congregation that will stay with the yearly meeting], releasing all expectations.”
On a series of projected slides, leaders of the emerging congregation claimed they had received a “best and final offer” worth between $250,000 and $375,000. They estimated that the church’s net assets have a value in the range of $3.5 to 5.5 million.
“The process was not a good faith negotiation,” was listed as a point on a slide titled “Why it is Unjust.”
Leaders presented a minute for approval, and although the spirit of that prepared statement was approved, Brandon Buerkle shared in an email that several people in the meeting recommended the minute be revised “to take out language that could be perceived as antagonistic. They wanted to soften it to make sure that the minute spoke out of a desire to love while also speaking truthfully.”
“Some of those who spoke in the meeting about these kinds of revisions were tagged by the clerks to revise the minute alongside the CoS team this last week,” Buerkle wrote. “After a number of revisions over email, the revised minute was brought before the NEFC elders, who made a few more tweaks before approving it.”
The revised minute was shared with clerks and members of the Covenant of Separation talks in an evening meeting on Saturday, July 22, and is excerpted below:
“An offer of 50 percent of the sale price of Friends Center, some restricted and designated funds, and some material assets (e.g. two vans) was offered to NEFC from NWYM-NFC. These represent an estimated 5 to 10 percent of current NFC assets net of liabilities. Subsequent attempts to negotiate have not yielded a change in this offer.
“As members of NFC, we do not affirm an assumption that ascribes ownership and the right to distribute NFC resources to only one of the two NFC communities. Given our assumption that we should be equal partners at the table, we find the situation to be unjust and the offer to be inequitable. We find ourselves at an impasse, with no peaceful path forward.
“As a body, we discerned the call to love one another outweighs the inclination to fight. Above all else, in fidelity to our shared faith, we desire that love mark the conclusion of this difficult process. Knowing both communities have felt the hand of God leading us forward in unexpected ways, we leave the choice of what to share in the hands of NWYM-NFC, releasing all expectations.
“We recognize deep wounds in everyone involved. We pray for the grace to forgive, and for healing for all.”
Click here for more information about Newberg Emerging Friends Church.
Click here to read the full minute.
North Seattle faces third affiliation
With its first meeting in 1905 in a tent on an empty lot, North Seattle Friends has been in existence now for over 100 years. That’s a lot of history.
“From our beginning as Friends Memorial Church in 1905 to 1948 the church was part of Indiana Yearly Meeting,” Pastor Lorraine Watson wrote in an email. “In 1948 Friends Memorial was accepted into Oregon Yearly Meeting (renamed to NWYM in 1974). In 2004 Friends Memorial changed its name to North Seattle Friends Church. Sometime soon we will exit Northwest Yearly Meeting for our third affiliation.”
Watson emphasized that in spite of that history, members of the Quaker church aren’t stuck in the past: “Our current meeting is very much alive with the sense that God is present among us today. We are … committed to listening deeply to God in community, following the leadings that come and freeing each other to live into the ministries that arise in our midst.”
In spite of its size and location, North Seattle Friends is “not a neighborhood church,” Watson said, “but a place [to which] people come from all over the area looking for a Christ-centered Quaker presence. We invite all people to join us, recognizing that those who stay are those who have a similar thirst for knowing God.”
“We gather in meeting each week with our primary purpose being to listen together to God who is present in our midst and speaking to us. Whatever else happens is of no consequence if we do not listen together and allow God to speak to us. Generally, we also include music, God stories, and a message, but not always. We are very aware that we all bring something to this gathering and that it is not up to the upfront leaders to create the experience for us. We bear witness to how God works in our midst.”
Watson said that weekly worship gatherings serve as touch-points for community: “We have a strong sense that we accompany each other as we go through the week, so we often announce where the community is going the next week. We also love blessing each other, whether it be going out in ministry or submitting to surgery. But no matter what else we do, we always have a time of silence so that we can listen deeply to God and in that time, we invite people to share their leadings out of the silence.”
In light of the yearly meeting restructure, Watson said, “We grieved the news that NWYM is unable to hold the diversity that has long been present in this yearly meeting. It was our sense that we would do our best work if we stayed together.”
North Seattle decided in April to leave Northwest Yearly Meeting and to help build a new organization: “We hold hope that this will be a Quaker organization that can truly live into what it means to be Christ-centered Quakers in the Northwest…. Once there is definition to the process, we will discern whether we are to join this group, although I think there is little question but what we will become members.”
“I really yearn for a strongly Quaker and Christ-centered yearly meeting in the Pacific Northwest,” Watson continued. “It has felt to me for many years like there has been a tug and pull in NWYM between various parts of the YM. Quaker vs. Evangelical, social concerns vs. evangelism and the struggle around joining FWCC are the areas that I’ve been most aware of. I believe this struggle goes way back to 1925 when Oregon Yearly Meeting (now NWYM) left Five Years Meeting (now FUM) and probably before that…. With the restructuring, I yearn for us to move forward in freedom as both Quaker and Christ-centered.”
DVD receives praise for ‘astute readings of the Bible’
Now a graduate of George Fox University, Samuel Neff worked with Quaker theologian and performance artist Peterson Toscano to produce a performance lecture of biblical texts that explore gender transgressions. Theologians speak highly of Toscano’s work, which he has recommended for study groups, church libraries, and anyone interested in letting scripture challenge their view of gender and sexual minorities. Click here to see a trailer and more reviews.
Toscano brings a deep reverence for the Biblical text with him into his exploration of gender transgression. This play is mesmerizing and compels the viewer to see well known Bible stories in a brave new light.
-Nadia Bolz-Weber, author of Pastrix: The Cranky, Beautiful Faith of a Sinner & Saint
I applaud Peterson for bringing to the fore in this play a new way of looking at the Bible! Bravo! No, bravissimo! I had to look at my own sexual stereotypes and how I bring them to biblical interpretation!
-Michael Willett Newheart, Professor of New Testament Language and Literature, Howard University School of Divinity
In a word, Peterson is phenomenal. I was hooked in fifteen minutes. I sat there, watching him bring moments of scripture to life in ways I had not considered, and scrambled to figure out how soon I could bring him to my campus. It turns out, he’s even more delightful in person. His compassion matched by conviction and a wickedly smart sense of humor, a rare combination, make interactions with Peterson memorable, uplifting, and often life-changing.
-Dr. Jennifer G Bird, PhD, Bible scholar, speaker, and author. www.permissiongrantedthebook.com
As a Jewish Studies scholar, educator, and activist for TBLG inclusion in Jewish communities, it was a thrill to see confident transgender characters from the Hebrew scriptures given flesh via the performance activism of Peterson Toscano –and, more importantly, to recognize through his performance that those characters fulfilled social roles in Jewish communities as gender variant folk. Bring Transfigurations to your shul and create an opportunity to dialogue about present-day transgender people in Jewish communities.
-Noach Dzmura, Editor, Balancing on the Mechitza: Transgender in Jewish Community, and Director, Jewish Transitions
Peterson Toscano’s work combines astute readings of the Bible with great story-telling and comedy. He offers interpretations of the texts and insights that even experienced biblical scholars haven’t seen before. When portrayed by Toscano, Bible stories and characters come to life with wit, sympathy, and humor.
-Dale Martin, PhD Woolsey Professor of Religious Studies, Yale University. Author of Sex and the Single Savior
Group prioritizes autonomy in split from yearly meeting
The North Carolina Fellowship of Friends is one of two new associations emerging from the split in North Carolina Yearly Meeting. The clerk of Vision Committee, Sara Beth Terrell, said that the speed of the restructure had forced “some hurried organizing” that has made it difficult for the group to determine its purpose.
The fellowship will operate using the 2012 version of North Carolina Yearly Meeting Faith and Practice, as printed, for reference and counsel.
Many “would be happy with a new Faith and Practice, for example,” Terrell wrote in an email, but “we have been told that for legal reasons we need to claim the old one as bylaws.”
The fellowship also determined at a meeting in April that it will focus on common ministries rather than theological nuances.
“We aren’t going to focus on what divides us but on what we can come together around,” Terrell wrote. “And one reason to state that up front is to make space for meetings that may not be theologically on the same page, but also don’t want other meetings to have the right to interfere in their life as a meeting.”
“Getting through the divorce as well as possible,” is what Terrell identified as the group’s primary concern. The pressure to act and act quickly is partly financial: “The division of trust funds and assuring that Quaker Lake Camp will survive are key motivators for many.”
Terrell said that the Vision Committee she clerks “is starting from a different place. We agreed that the starting place is that there is one Christ Jesus who can speak to our condition, and he has come to teach his people himself. This is the basic organizing principle for Quaker faith and practice over the years as well as our congregation-based polity.”
Terrell suggested some questions or queries for all Friends everywhere who are concerned with the future health of our movement:
- Do we have the right to call ourselves Friends?
- Can we use this seeming tragedy to call us back to the essentials?
- Will we allow the Spirit to re-shape this Body of Christ?
Terrell also offered her “blessings on your journey as a body of faith!”
The next NCFF meeting is scheduled for May 20.
Fraser offers notes from Indiana schism
Back in February 2012, Margaret Fraser began documenting the emergence of something new among Friends in Indiana. She was later named the New Association’s presiding clerk.
Fraser shared the following linked pieces from her blog in the stated hope that her documentation of their process might prove helpful to Northwest Friends embarking on a similar journey:
February 2, 2012 – There was a problem of chicken and egg. Many people feel too exhausted to want to talk doctrine, money and structure. In fact, for some, the whole idea of an organization is an issue that they are not ready to get back into. Yet there has to be one to receive property, restricted funds and other assets as part of the separation from Indiana Yearly Meeting, and there are short deadlines attached to that. We knew we had work to do.
July 29, 2012 – And here we are, in 2012 in a different crisis. While many issues – the interpretation and role of scripture, organizational polity and authority, the nature of sin, God’s will and so on, have arisen, at the heart of it is an issue – the potential violation of conscience – that, it seems, cannot be accommodated. Some things can be worked through by compromise, by giving up a cherished tradition in order to keep the peace and stay together. But for one group of Friends to take a course of action, or withdraw from a course of action that they, in conscience, after deep prayer, cannot do, is a different matter.
July 17, 2013 – We had to move forward – deadlines had been set. However, too much pressure to be “in” or “out” would add to the stress in meetings, as well as adding to the lines that had already been drawn. We wanted to avoid wounding splits in congregations. With a lot of trust, and some hugs and tears, we began the process of building a new Quaker family. We decided to delay choosing a permanent name for ourselves until we knew what our ultimate geographical boundary was, and incorporate simply as The New Association of Friends.
August 2014 – We share a renewed sense of the encouragement that can be found in relationship with each other. Many of us spoke of how wonderful it was not to approach a gathering of Friends with apprehension, but with hope, joy, even an anticipation of having fun. We are still in discernment about the future of the New Association of Friends. We rejoice at how far we have come, trusting God will continue to lead us to deepen and strengthen our ties, and to increased effectiveness and faithfulness.
Group ‘to lay some groundwork’ for new church
Members from Newberg Friends have met several times over the last month “to lay some groundwork, both visionary and practical, for a church outside NWYM,” according to Davida Brown, one of the organizers. “For all those interested in exploring this idea together, an open meeting on May 4 is an opportunity to hear the emerging vision from this group and to help shape the vision for our church.”
Although the invitation is open to anyone, Brown wrote that she especially hopes people will attend who “feel part of NFC … but cannot see clear to stay in NWYM after the restructuring process.”
“In the manner of Friends, we will convene a meeting for worship in business, spending time in intentional community, listening to the leadings of the Holy Spirit and to one another. The committee will also share information about practical developments and offer opportunities for all who wish to join in the planning to do so.”
To RSVP (for childcare or transportation from Friendsview): contact independentfriendschurch@gmail
The meeting will be Thursday, May 4, from 7 to 9 p.m., in the sanctuary at Newberg Friends.
Structure in NW contradicts distinctive of equality
Silverton Pastor Bob Henry said in a letter to Quaker News this morning that the unrest in Northwest Yearly Meeting is caused, at least in part, by what he calls “a Pastor/Leader Centricity Complex. This is where pastors, leaders, or groups of like-minded leaders in the yearly meeting have an obsession or excessive fear of ‘losing control’ when their personal beliefs or understandings are threatened (in ways real or imagined) or even questioned by those who believe or think differently.”
Henry said NWYM sees this problem playing out because of “local and yearly meeting leadership with a great deal of power to define who is ‘in or out’ while seemingly neglecting or acknowledging our Quaker distinctive of equality. And I am not just talking about those embracing our LGBTQ+ sisters and brothers. I am also talking about fellow pastors, leaders, and entire local meetings who have been subjugated to this type of leadership and taught to draw lines, label, and refuse a variety of people a place at the table.”
And church leaders suffer: “Many of the pastors in our yearly meeting have suffered greatly (and will continue to suffer more than will ever be known) as pastoral care is replaced by rejection, estrangement and a set of hoops to jump through to prove oneself worthy of being called a pastor in the NWYM. Sadly, this often occurs at the hand of fellow pastors and leaders within the yearly meeting. It is already a hard club to break into without people working in opposition to one’s entrance. This is one of the many reasons I ultimately refused to take part in the NWYM Recording Process. I believe as Friends we are to be recognizing the gifting that God has bestowed on women and men alike, and recording what God is showing us.”
In the letter, Henry identifies a list of reasons his family joined Quakers:
- We sought a people who embraced the universal presence of God in all people.
- We sought a people who desired building healthy communities that appreciated one another for the gifting God bestowed on them and their neighbors.
- We sought a people who did not fear the future, emerging wisdom, or people different than themselves.
- We sought a people who understood themselves and their actions in terms of the world’s needs.
- We sought a people who were given permission to explore beyond their horizons with creativity and energy.
- We sought a people who were safe and would help us raise our children to love God and neighbor.
- We sought a people who were committed to the Quaker S.P.I.C.E.S. in daily life.
Henry, who is leaving Silverton to serve at Indianapolis First Friends, offered these words of encouragement: “I pray that the NWYM would take time to embrace potential and possibility while committing to persistent learning and seeking Truth wherever it may be found. Most of all, I pray that each person in the NWYM would take a moment to appreciate those pastors, leaders and their families who have tried hard to listen to God’s leading and remove themselves from the center, without completely losing themselves in the process. They are humble women and men who have heavy hearts for the people of this world and deserve a BIG thanks.”
Clerk sees transition as opportunity for identity work
Bob Henry announced his resignation at Silverton Friends in an email earlier this month. But John Pattison, clerk of the meeting, said the transition (Henry was called to pastor at Indianapolis First Friends) doesn’t “change the work that’s left ahead…. We still have to discern whether to stay in Northwest Yearly Meeting, join the new yearly meeting, or go independent.”
That’s because “the decision about the yearly meeting, as well as what our position will be regarding welcoming LGBTQ people, won’t be coming from the ‘top down,’” Pattison wrote in an email. “We have to do the hard, patient work of seeking God’s direction together.”
Northwest Yearly Meeting is setting off five churches as part of a restructure announced in January. Other monthly meetings may choose to stay in NWYM, join the new association or become independent Friends meetings. Each church has been asked to decide by June 2018.
“I hope Silverton Friends Church uses this time as an opportunity to become crystal clear about who we are, what’s important to us, and what God is calling us to do and be in our particular community,” Pattison wrote. “The concept I’ve used to describe it is one borrowed from psychotherapy: self-differentiation…. A self-differentiated leader is one who is clear about … values and vision, isn’t anxious, is willing to be vulnerable, willing to take risks. I want Silverton Friends to become a self-differentiated church.”
Pattison said that means Silverton won’t rush to hire a new pastor: “Hiring a permanent pastor before we are confident in our identity makes it more likely that we will rely on a new pastor to give us that identity. That’s not fair to the pastor or to us.”
“The church is fortunate to have a group of elders right now who are wise and humble and committed. The next step, as far as the elders and I can tell, is to set aside a few Sundays before Bob leaves, to talk as a whole congregation. Over the last several years, conversation has become a formational practice for our church. Though we’re far from perfect at it, we’ve intentionally trained ourselves how to talk well across our differences. We’re going to lean into that skill. Every few weeks, between now and mid-June, we are replacing the full sermon with focused conversations meant to clarify our identify in Christ, discuss what it means to be a Quaker follower of Jesus in the Silverton area, build closer community, and listen for God’s voice together.”
In his letter to the congregation, Henry brought up these same conversations: “I was proud at the most recent ‘family meeting’ to see people feel safe to share from their hearts on difficult topics – that only comes through strong relational bonds, patient listening, and faithful presence together. I know there are more difficult conversations ahead, but you have proved to be a people who can weather those and find a positive future.”
Pattison said these conversations are especially vital now that the yearly meeting is in transition: “What I’ve been experiencing as clerk since the Northwest Yearly Meeting decided to split – and especially since Bob announced that he is moving to Indianapolis – is new terrain for me. I can barely see the road ahead, and I have no clue how everything will play out. What I’m committed to do is just be faithful to the very next step, as that next step is revealed.”
Spring play includes critique of restructure discussion
The spring play at George Fox University explored the tension related to the restructure of Northwest Yearly Meeting. Deus Ex Millennia “centers on the stories of seven students who find themselves hiding in a closet during an active shooter event.” At least one of the students is gay.
In a university press release, Director Rhett Luedtke said, “Each character faces a specific hardship that millennials, and others, encounter on a daily basis…. How do our students navigate a divisive and divided culture?”
Specific hardships include aspects of poverty, sexual assault, immigration, loss, identity and equality.
Near the end of the performance, a modified pdf of Newberg Friends Church Discernment Process Information document is displayed on screens above the audience while two characters – both college students – discuss the announcement of “a split.”
PHILIP: What are we supposed to do with this? This is ridiculous.
QUINN: I don’t know, Philip. I really don’t know. I thought it wasn’t that bad, you know? Like what’s so terrible about a split? Maybe we could actually be in a denomination that cares.
PHILIP: Quinn, what if the church doesn’t decide to go that direction? What if we decide it’s not important? How many terrible meetings will we have to sit through? I can’t do this anymore. I can’t sit here and pretend like LGBT people don’t want to kill themselves while we take all of this time to argue…. I can’t do it. Do you hear me? This isn’t loving! This isn’t how families treat one another! Like their belonging is up for debate?
(Church member approaches their table and asks the two if they’ve heard about the split.)
CHURCH MEMBER: Maybe we don’t have to choose. This is bigger than human sexuality. It’s not worth dividing over.
PHILIP: I don’t know if you mean what you’re saying. Maybe it is worth dividing over.
CHURCH MEMBER: I get it, really. Like this is important. But we can’t just give up over an issue. I’m willing to live in the tension. We all have to listen to each other, you know? We have to love people where they are at and that includes the people with a traditional view on human sexuality. That’s what it means to be a church. A family. It’s not like it’s a life or death issue.
QUINN: Are you serious? It is! It is a life or death issue. People are literally dying because of this. They’ve done studies – you know that right? Conclusive studies that show LGBT people are bullied more, have more thoughts of self-harm and suicide than other populations. And it’s worse if you’re in a church where people talk about you all the time as if you don’t matter – as if you’re up for debate! Do we really need to listen to people who think others shouldn’t exist or have love? Maybe those people should shut up! I’m so tired. I’m just so tired.
CHURCH MEMBER: What did I say?
PHILIP: Some people are living in the tension, others are dying in it.
At the scene’s close, Philip comes out to Quinn as gay. She hugs him and tells him she loves him. Then, in the following interlude, Quinn crouches inside a closet while members of the ensemble yell at her:
“Why aren’t you willing to live in the tension? I don’t like her voice – it’s annoying. I love you anyway. You’re too aggressive, consider where the others are coming from. I mean it’s fine but just keep your sexuality to yourself. Care less. You’re making yourself sick. Just work harder. It’s not impossible. Wow, you’re not a scary feminist after all. I don’t support that lifestyle. I just feel more comfortable learning from a male pastor. You’re the problem. This is just the way things are.”
Survey report second of five discernment meetings
Newberg Friends released survey results this last week as part of its ongoing discernment about whether to stay a part of Northwest Yearly Meeting. Nearly 400 survey responses are included in the data, available online, and the meeting Sunday was the second of five scheduled by pastors, elders and clerks.
Of the two survey items given the most time in Senior Pastor Gregg Koskela’s review of the data – “I want NFC to remain in Northwest Yearly Meeting” – had 356 responses in which 51.4 percent of respondents disagreed and an additional 6.7 percent were unsure. The other item – “I agree with and support the current NWYM Faith and Practice statement on human sexuality” – had 353 responses in which 50 percent of respondents disagreed and an additional 8 percent were unsure.
Tim Goodfellow, an elder, reminded the more than 200 people in attendance that the survey “has limits. There are people who didn’t take the survey. There are people who didn’t answer every question. In each one of those columns, there are people, people we care deeply about…. How we move forward is not determined solely by the pastors, the elders and the clerks. Each of us plays a role and has responsibility in how we move forward in this process.”
At the next two meetings – listening forums scheduled for the afternoon and evening of April 23 – people will have an opportunity to share their reasons for staying in the yearly meeting or for leaving. Then on May 7, the NFC leadership team plans to bring a recommendation to the business meeting.
At an informational gathering on March 5, monthly meeting clerk Howard Macy said the 2-month discernment process is intended to “help us seek God’s guidance about our life together. We want to find a path forward, what we need to do to maintain our vitality.”
In that same meeting, Administrative Pastor Elizabeth Sherwood clarified that the survey was not designed to be “a voting process. It’s a way for you to share your heart.”
A similar survey for members of North Valley Friends closed on April 9. Results of that survey have not yet been made available.
How a Bible-believing Christian can accept gay marriage
Former NWYM Superintendent Becky Ankeny released an ebook this weekend, A Leisurely Introduction to How a Bible-Believing Christian Can Accept Gay Marriage in the Church. The study, designed to take 10 days, starts out with the following excerpt from the introduction:
“When I did a rhetorical study of the introduction and opening chapters of C. S. Lewis’s Mere Christianity, I realized that he was not actually trying to convert atheists. In fact, he says several things that exclude atheists from his intended readership. Instead, I found he was writing to those on the fence, those who wanted to believe in God and Jesus and the Holy Spirit and the Church, but feared it was intellectually disreputable to do so.
“This linked study is one that I hope you will take ten days or so to digest. It is intended for those who have the intuition that God wants LGBTQ people welcomed into the church, that God accepts their marriages and families, but they fear that leaning into that intuition and allowing it to become a conviction will mean they must throw out the Bible as a source of guidance and accountability.
“This study is not intended to convince those with the opposite convictions. I do not even expect them to read it, but if they do, I hope to help them recognize how someone can claim to be following the Bible and yet disagree with the exclusion of LGBTQ persons from the local congregation or the church in general. If they recognize this, perhaps they can continue to worship and serve alongside those whose convictions in this area differ.
“As a former church leader, I was in the middle of the denominational debate over full inclusion of LGBTQ persons in the life of the church. I have listened to many folks stake out their positions and use the Bible to do so. I saw no one convinced by arguments using history, the original languages, the changes in culture, the unchanging nature of God. My own response came to be that the central themes of the Bible support full inclusion.
“However, someone recently said they had not heard anyone present a systematic approach to explaining biblical support for those affirming gay marriage and full participation in the life of the church. So I’m giving that task a shot. I do not claim to express the point of view of all affirming churches or individual Christians, nor do I expect my thoughts to be adequately systematic for all readers.”
Yearly meeting decision inconsistent with Quaker process
Members of Camas Friends committed themselves last week to following Quaker process and avoiding “the authoritarian path that led to the NWYM administrative council’s decision to restructure NWYM without us.” The minute, approved in a regular meeting for business, was published in the Washington church’s weekly e-newsletter on Wednesday.
“Our Quaker practices and testimonies are timely for our time and place,” pastor Matt Boswell wrote in a follow-up email. “I hold the hope that this ‘new thing’ will allow us to live more fully into our Quaker identity in a way that is compelling and inviting to many and life-enhancing and life-saving to many others.”
Camas Friends’ approval of a Welcoming Statement in October resulted in its removal from Northwest Yearly Meeting, along with at least three other monthly meetings – Eugene, Klamath Falls and West Hills.
“We advocate for healthy relationships and will support them, whether between people of the same or opposite genders,” reads a portion of that statement. “While human sexuality is a particularly weighty topic of conversation in our religious context, we do not see our desire to equally value straight and LGBTQ identity as something that should define our meeting. It is simply one expression of what is most important to us.”
Boswell wrote that the yearly meeting decision to restructure has created unique opportunities: “We are hopeful about the path we are walking, even if our destination is a bit unclear at the moment…. I see the emergence of an organization that hits a ‘sweet spot’ in terms of the spiritual hunger of many: a Christ-centered, progressive, non-liturgical, non-showy, socially conscious, inclusive and spacious Christian spirituality.”
Boswell added that this split doesn’t end conversations on human sexuality, and it certainly doesn’t resolve them: “Meetings who have not talked about sexuality and gender need to talk about sexuality and gender. Meetings who have had the conversation need to keep growing in their understanding and not assume they are enlightened and thus ‘finished.’”
Boswell also suggested that churches take advantage of this transition to do “honest, self-reflective work about their religious identity,” work that might include sitting with some of the following questions:
- Are we really Quaker? How do we know?
- What’s the Bible?
- What do people need to believe or do to be one of us?
- What do our ministries and programs say about what is important to us?
- How are the demographics of our congregations implicating what we feel, say, and do about the marginalization of LGBTQ+ persons but also racial minorities, women, religious “others,” foreigners, and the earth?
- What’s a yearly meeting, and why should we care?
- What’s the value of being independent versus tied to others; and “tied” in what sense?
- What does a future network of meetings look like?
- What is “future us” doing in the PNW, the world, in our gatherings, with our resources, etc.?
- How do we start to take steps toward this future version of ourselves?
“This conversation could be very exciting,” Boswell wrote, “assuming we listen to one another, are aware of our anxieties and the limitations of our perspective as individuals, open to learning from others, and aware of what is at stake: not just our happiness as religious practitioners seeking a new spiritual home but the potential consequences for others – especially suffering others – of what we do (or don’t do) and how we do it.”
The minute approved by Camas Friends has three parts:
- Camas Friends needs to take plenty of time in the decision-making process concerning future affiliation with other Friends churches or becoming independent.
- We need to get our non-profit status taken care of, to allow us to move forward.
- We want to commit ourselves to following Quaker process, seeking God’s direction for Camas Friends. We do not ever want to fall into the authoritarian path that led to the NWYM administrative council’s decision to restructure NWYM without us.
Reps agree to continue in fellowship regardless of affiliation
[This article was updated on March 28 to reflect additions to the minutes.]
All three clerks tendered their resignations at the start of business Saturday, suggesting that the ongoing restructure of Northwest Yearly Meeting likely means the end of a united Portland area. But just over 40 representatives from 11 monthly meetings agreed that they should continue to gather “regardless of formal affiliation.”
Keri Kimberly, an elder at West Hills, clarified that the area meetings could continue to meet “even if various monthly meetings end up in different places.”
“Portland area is one of the areas that’s most affected by this [restructure],” Tonya Comfort (Clackamas Park) said, noting that the area includes some churches that will likely stay with the yearly meeting, some that will join a new yearly meeting and others that may decide to become independent. “It would be important that there be a time together where we maintain those contacts. I don’t want to lose contact with those people I love and care about.”
Bernie Bosnjak (Hillsboro), Forrest Cammack (Tigard), Tonya Comfort and Brian Morse (Clackamas Park) agreed to serve on a planning committee. The next gathering of the Portland Area will be during annual session this July. A fall gathering will be hosted by Clackamas Park Friends on Saturday, October 14.
During the five-hour meeting, Julie Peyton (West Hills) reported on the importance of visitation for the sake of building and maintaining relationships. Eric Muhr (Newberg) offered a talk on reconciliation with the first two chapters of Philippians as his text. Elijah Walker (West Hills) facilitated an open worship experience in which participants prayerfully produced drawings, collages and a number of other art pieces.
In the 3-o’clock session, Bosnjak prepared the group for final business by encouraging people to consider what feelings they have experienced – individually, in local churches or as part of the area gathering – and what those feelings might suggest as to what should be shared with the larger yearly meeting: “Some people say, ‘I have feelings and I want to tell somebody and I’m not sure who to tell.’ Other people might say, ‘I have feelings and I want to tell somebody and I’m not sure who will listen.’ Do you have something to say to Northwest Yearly Meeting?”
Before the end of business and a shared potluck meal, the meeting approved the following minute: “We are sensitive to the pain many have experienced as a result of the announced restructure of our yearly meeting. We note, from our conversations, a desire to be mutually vulnerable in our work toward reconciliation. We are more together than we are apart, and many stated their desire that we find a way to nourish relationships and stay together. We intend to continue meeting in fellowship together as a Portland area gathering regardless of formal affiliation.”
Click here for the complete minutes from Saturday’s quarterly meeting.
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